Rhythm of Retreat and Return
Tuesday, September 4, 2018 Richard Rohr
EDIT
EDIT
contemplation and community
when mainstream Christianity
lost these threads, groups
in Africa and the Middle East
continued to cultivate them.
- prophetic utterance
- public theology, and intense
- spiritual renewal.
the desert...the wilderness
a place that will be the home of latter-day desert mothers and fathers.
After an intense time of
fasting,
testing, and
submission to the leading of the Holy Spirit,
Jesus returns ready to fulfill his calling. These
rhythms of
activism and
contemplation,
engagement and
withdrawal
resonate throughout his life.
the intimacy of close communal groups in house churches and catacombs.
knowledge of God as an understanding that exceeds rational and objective thought.
can be experienced as presence.
contemplation usually assumes the tangible reality of God’s love, our shortcomings, and the inexplicable possibility of reunion.
relationship is a primary goal of Christian life.
willingness to engage God through a devout community of committed individuals is a theme
“be in but not of the world”
orientation that fosters and encourages connections to the multiple realities of faith.
Persecution only strengthened the tendency toward a life that emphasized interiority as well as liberation
spurred the development of contemplative practices.
When Christianity began, it was small and intense, communal and set apart
the contemplative aspects of the faith could not be nurtured under the largesse of the state
monasticism flourished in the [African and Middle Eastern] desert as Christian converts retreated for respite and spiritual clarity.
harsh and isolated sites,
The decision to retreat drew others to them. Communities formed as city dwellers came out to seek advice and solace.
rhythm of retreat and return. It was in the wilderness that African contemplatives carved out unique spiritual boundaries.
R
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