Friday, October 12, 2018

The End of Knowing Friday, October 12, 2018, Richard Rohr, edit

https://cac.org/the-end-of-knowing-2018-10-12/

The End of Knowing
Friday, Oct. 12/18

 Richard Rohr, edit 

when completeness comes, what is in part disappears. . 


 ...For now we see only a dim reflection as in  a mirror; but then we shall see face to face. Now I know in part; then I shall know fully, even as I am fully known. —1 Corinthians 13:8-10, 12


beyond rational critique   

 or intellectual understanding. Allow them to speak to you at a deeper level.

How can I think on God as God, & who is God?” I can only answer, “I don’t know.


❤️Your question takes [you] into the  ❤️ 
darkness & cloud of unknowing that [you] want you to enter.

Through God’s grace, 
our minds can explore, 
 understand, and reflect on creation and even on God’s own works [as we 
 should! As is possible...] 

I’m willing to abandon everything I know, to love the one thing I cannot think



God] can be loved, but not thought

By love, God can be embraced and held, but not by thinking




Even meditating 

on God’s love
must be put down [let go of] & covered with a cloud of forgetting


Show your
 determination 
   next. Let that   joyful stirring of   love make you resolute, and in its   enthusiasm bravely step over 
 meditation [cognitive reflection] & reach up to penetrate the darkness
above you. 

 Beat on that thick cloud of unknowing with the sharp arrow of longing and never stop loving, no matter what comes your way. . . .



Only love—
not knowledge—can help us reach God. . . .


Become blind during contemplative prayer 


cut yourself off from needing to know things

Be content feeling moved in a delightful, loving way by something mysterious and unknown




Let your naked desire rest there. . . .our understanding cannot help us gain knowledge about 
any uncreated 
spiritual being

the failure of our understanding can help us.

When we reach the end of what we know, that’s where we find God. 
St. Dionysius [5th/6th century] said that the best, most divine knowledge of God is that which is known by not-knowing.

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