ELIE WIESEL NOBEL LECTURE
December 11, 1986
https://www.nobelprize.org/prizes/peace/1986/wiesel/lecture/
For having tried
to meddle with
to meddle with
history, the Besht
(Baal Shem Tov)
was punished;
banished along
with his faithful
servant to a
distant island.
Re; the importance of friendship
to man’s ability to transcend his condition.
to man’s ability to transcend his condition.
THE MYSTICAL POWERS OF MEMORY
Man can't live w/out dreams / he can't
live without hope.
live without hope.
If dreams
reflect the
past, hope
summons
the future.π»π»π»π»
Opposite of the past isn't the future/ It's absence of the future.
π»π»π»π»
π»π»π»π»
The loss of one
is equivalent to
the sacrifice of
the other.
π»π»π»π»
π»π»π»π»
He makes a few friends who, like himself, believe that the memory of evil will serve
as a shield against evil/the memory of
death will serve as a shield against death.
as a shield against evil/the memory of
death will serve as a shield against death.
This he
must believe
in order
to go on.
he has just
returned from
a universe
where God,
betrayed by
His creatures,
covered His
face in order
not to see a
world where the PAST no
longer counted
– no longer meant anything.π»A new “creation” with its own princes and gods,
laws and principles, jailers and prisoners.
longer counted
– no longer meant anything.π»A new “creation” with its own princes and gods,
laws and principles, jailers and prisoners.
Stripped of. possessions,
all human
ties severed,
the prisoners
found themselves
in a social and cultural void.
“FORGET ”,
they were told,
“Forget where
you came from;
forget who you
were. Only the
present matters".
Night after night, seemingly endless processions vanished into the flames, lighting up the sky.
Fear dominated the universe/ the
laws of nature had been transformed.
Waking. among the dead one
wondered
if one was still alive.
All those doctors
of law or medicine
or theology, all
those lovers of
art and poetry of Bach and Goethe
who deliberately
coldly ordered
the massacres
/participated
in them.
What did their metamorphosis signify?
Could anything explain their loss of ethical, cultural and religious memory?
Auschwitz w/ God as
Auschwitz w/out God.
Was Auschwitz a
consequence or
an aberration of
“civilization” ?
-Scientific abstraction,
-economic contention
-nationalism
-xenophobia
-religious fanaticism
-racism
-mass hysteria.
All found ultimate expression in Auschwitz.
If memory continually brings
us back to this the next question is, why go on? Could
we try to forget the past? Why not? Isn't it natural for
a human being to repress
what causes him pain,
us back to this the next question is, why go on? Could
we try to forget the past? Why not? Isn't it natural for
a human being to repress
what causes him pain,
MEMORY PROTECTS ITS WOUNDS
WE COULD NOT BURY OUR DEAD
WE BEAR THEIR GRAVES W/IN OURSELVES
remember the good we received, and the evil
we have
suffered.
If God wishes to remember our suffering,
all will be well; if He refuses, all will be lost.
The rejection of memory becomes a divine curse, one that would doom us to repeat past disasters, past wars.
W/out the ability to
forget man
would live
permanently
in paralyzing
fear of death.
ONLY GOD AND GOD ALONE CAN AND
MUST REMEMBER EVERYTHING.
MUST REMEMBER EVERYTHING.
π»
How are we to reconcile our supreme
duty towards memory w/ the need to
forget that is essential to life?
duty towards memory w/ the need to
forget that is essential to life?
They needed to tell the child who,
in hiding with his mother, asked softly,
very softly: “Can I cry now?”
They needed to tell of the sick beggar
sealed in the cattle-
car who sang as an
offering to his friends
/when the little girl hugging her grandma
whispered;"Don't be
afraid to die don't be sorry...I'm not."
Since the so-called civilized world had no use for their lives, then let it be inhabited by their deaths.
-Shimon Dubnov
Overnight, countless victims become chroniclers and historians in the ghettos, even in the death camps.
Even members of the Sonderkommandos, those inmates forced to burn their fellow inmates’ corpses before being burned in turn, left behind extraordinary documents.
To testify became an obsession.
to tell of the cruelty, the senselessness of murder, and the outrage born of indifference: it would be enough to find the right word and the propitious moment to say it, to shake humanity out of its indifference and keep the torturer from torturing ever again.
It would be enough to describe a death-camp “Selection”, to prevent the human right to dignity from ever being violated again.
to decide once and for all to put an end to hatred of anyone who is “different” – whether black or white, Jew or Arab, Christian or Moslem – anyone whose orientation differs politically, philosophically, sexually.
/language failed us.
We'd have to invent
a new vocabulary for our words were
anemic/inadequate.
the people around us refused to listen;
and even those who listened refused to believe;
and even those who believed could not comprehend.
The experience of the camps defies comprehension.
If someone had told us in 1945 that in our lifetime religious wars would rage on virtually every continent, that thousands of children would once again be dying of starvation, we would not have believed it/
racism and fanaticism would flourish once again, we would not have believed it.
Governments of the Right and of the Left go much further, subjecting those who dissent, writers, scientists, intellectuals, to torture and persecution.
How to explain this defeat of memory?
Racism itself is dreadful, but when it pretends to be legal, and therefore just...
one cannot help but assign the two systems, in their supposed legality, to the same camp. πΏ
Nothing can, nothing will justify the murder of innocent people and helpless children.
We must exert pressure on all those in power to come to terms.
Let us remember Job who, having lost everything – his children, his friends, his possessions, and even his argument with God – still found the strength to begin again, to rebuild his life.
Job, our ancestor. Job, our contemporary.
His ordeal concerns all humanity. Did he ever lose his faith?
he rediscovered it within his rebellion.
faith is essential to rebellion,
/
hope is possible beyond despair.
The source of his hope was memory/
as it must be ours.
Because I remember, I despair.
Because I remember, I have the duty to reject despair.
I remember the killers, I remember the victims, even as I struggle to invent a thousand and one reasons to hope.π»
there must never be a time when we fail to protest.
by saving a single human being, man can save the world.
-Talmud
by declaring our solidarity with one prisoner, we indict all jailers.
but it is our obligation to denounce war and expose it in all its hideousness.
threatened by nuclear war/
destruction only man can provoke, only man can prevent.
remember that peace is not God’s gift to his creatures, it is our gift to each other.
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