HIVE OF NERVES NERVES
To be alive spiritually is to feel the ultimate anxiety of existence within the trivial
anxieties of everyday life
It's time the
stone grew
accustomed
to blooming,
That unrest
formed a heart.
—Paul Celan
ANXIETY
how it's consuming everyone.
-how the technologies that we've developed to save time and thereby lessen anxiety
-have only degraded the quality of the former (time)
-exacerbated the latter (anxiety)
-how we all need to “give ourselves a break” before we implode.
the way which those activities are framed as separate from regular life suggests
the extent to which that relief
DOUBLEBIND
-private anxieties have actually increased by becoming momentarily collective
-increased by not becoming collective,
-increased by the reinforcement of my loneliness within a collective context
-anxious stab of self one feels in an anonymous crowd.
/James Joyce’s Ulysses;
Bloom’s mind is our mind;
the welter of impressions
he suffers and savors is a storm we all know.
some form of this same fury of trivia is going on in the mind of every sentient
person on the planet.
How much cruelty
is occasioned
simply because
of the noise
that's within us
an offhand remark which leaves us as easily as a breath and which we think no more of than a breath, cuts a friend to the quick.
a whole country can be organized toward some collective insanity because there is no space in individuals to think.
our selves scatter into bits and bytes, and our souls, if we are conscious of them at all, diminish to a vague
wish for quiet
How does one remember God, reach for God, realize God in the midst of one’s life if one is constantly being overwhelmed by that life? π¦
(“Be present w/your want of a Deity, and you shall be present with the Deity,” 17th-century poet Thomas Traherne
the reality of contemporary American life—which often seems like a kind of collective ADHD—is that any consciousness requires a great deal of resistance, and how does one relax and resist at the same time?
the parables are obvious, and the explanations seem almost patronizing, or they are opaque. The explanations only compound their opacity.
CHRIST'S WRY SENSE OF HUMOR
how completely the ultimate truths of the parables—just like dreams and poems—remain within their own occurrence. (/ experiential...?)
Behind every urge to interpret: unease/anxiety
all religion is, ultimately, an attempt to interpret God and numinous experience
-gives an aperture
to see our moments of
-revelation more clearly
-integrates mystery/
crisis into our lives.
-to give them “meanings,”
-complicates our lives
The trouble comes when the effort to name and know an experience replaces the experience itself.
it has taken every ounce of our intellect to climb, our vision becomes a “view,” which it's already clouding over. In any event -cluttered with the trash of others who have fought their way to this same spot. Nowhere to go now but down.
-means no more /no less than the moment of its singular music and lightning insight
GOD ISN'T OUTSIDE REALITY BUT IN IT
the uses / necessities
of metaphor can flash
us past our plodding resistance and habits into strange new truths.
of metaphor can flash
us past our plodding resistance and habits into strange new truths.
The practical effects of music, myth, image, tease us deeper/more completely into reality.
Christ speaks in stories. It's a way of preparing his followers to stake their lives on a story, because existence is not a puzzle to be solved but a narrative to be undergone/
inherited/transformed
person by person.
Metaphors/because something essential about the nature of reality—its mercurial solidity/ mathematical mystery and sacred plainness—is disclosed within them.
He speaks the language of reality/speaks in terms of the physical world
“this people’s mind has become dull; they have stopped their ears and shut their eyes." ( an observation about reality)
(Poor things poor little poopy heads!
If it wasn't for that)
"Otherwise, their eyes might see, their ears hear, and their mind understand, and then they might turn to me,
and I would heal them.”
CHRIST ISN'T
AN ANSWER TO EXISTENCE/HE'S A
MEANS OF EXISTING
I am convinced that there is no permutation of man or mind in which he is not, in some form, present.
-Catholic nun, Sara Grant
“To believe in me
isn't to believe in me. It's to believe him who sent me. To see me is to see him who sent me"
(Heidegger, Kierkegaard) have argued that existential anxiety proceeds from being unconscious of, or inadequately
conscious of, death.
The emphasis might be placed differently/shifted from unconscious reaction to unrealized action.
Our anxiety is less
the mind shielding itself from death than the spirit’s need to be.(The result of Soul Murder)
as if each of us were always hearing some strange, complicated music in the background of our lives, music which, so long as it remains in the background, is not simply distracting but manifestly unpleasant, because it demands the attention we are giving to other things.
"I don't know what happens when people die
Can't seem to grasp it as hard as I try
It's like a song playing right in my ear
That I can't sing
I can't help listening"
for a dancer / Jackson Browne
https://youtu.be/IU1rZa8Ur_Q
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